Yorùbá mythology Guide, Meaning , Facts, Information and Description
The mythology of the Yorùbá is sometimes claimed by its supporters to be one of the world's oldest widely practised religions. It is a major religion in Africa, chiefly in Nigeria, and it has given origin to several New World religions such as Santería in Cuba and Candomblé in Brazil.Yorùbá mythology is only one part of itan — the complex of myths, songs, histories and other cultural concepts which make up the Yorùbá religion and society.
| Table of contents |
|
2 Yorùbá mythology in the New World 3 External link |
Deities
Yorùbá deities are called Orishas. The primordial, first-existing, Orishas are called Obatala and Odùduwà, brother and sister respectively, and their father Olorun. Obatala created humanity and Olorun gave life to the hollow shells Obatala had made. Obatala and Odùduwà later had a son, Aganyu, and a daughter, Yemaja, who was a mother goddess. Her son, Ogun, raped her twice; the second time, her body exploded and fifteen Orishas came out. They included Oshun, Olukun, Shakpana, Shango.
Shango is perhaps the most important Orisha; god of thunder and an ancestor of the Yorùbá. He was the fourth king of the Yorùbá, and deified after his death.
Eshu is another very important Orisha. He is a trickster and very well-respected both by the Yorùbá themselves and the other Orishas.
The Orisha
Other concepts
Yorùbá mythology includes several other entities besides the Orisha, such as Egbere.
Ifá (cowrie shell divination) is an important element of Yorùbá religious practices.
Many ethnic Yorùbá were taken as slaves to Cuba, the Dominican Republic, Puerto Rico, Brazil and the rest of the New World (chiefly in the 19th century, after the Oyo empire collapsed and the region plunged into civil war), and carried their religious beliefs with them. These concepts were combined with preexisting African-based cults, Christianity, Native American mythology, and Kardecist Spiritism into various New World religions:
Yorùbá mythology in the New World