Thomas Jefferson Quotes and Quotation

(April 13, 1743–July 4, 1826) ''Third President of the United States, political philosopher, primary author of the

Table of contents

1 Sourced: 1.1 Quotes of Jefferson on Religious Matters: 2 Attributed: 2.2 Almost certainly spurious: 3 External Links:

Sourced:

• A little patience, and we shall see the reign of witches pass over, their spells dissolve, and the people, recovering their true sight, restore their government to its true principles. It is true that in the meantime we are suffering deeply in spirit, and incurring the horrors of a war and long oppressions of enormous public debt. If the game runs sometimes against us at home we must have patience till luck turns, and then we shall have an opportunity of winning back the principles we have lost, for this is a game where principles are at stake."
  • From a letter of 1798, after the passage of the Sedition Act.

• Under the law of nature, all men are born free, every one comes into the world with a right to his own person, which includes the liberty of moving and using it at his own will. This is what is called personal liberty, and is given him by the Author of nature, because necessary for his own sustenance.
  • Legal Argument (1770)

• We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with inherent and inalienable rights; that among these, are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
  • An early draft of the (June or July 1776); John Adams altered inalienable to unalienable in the copy that was actually signed, believing this to be more correct. An even earlier draft read: We hold these truths to be sacred & undeniable; that all men are created equal & independent, that from that equal creation they derive rights inherent & inalienable, among which are the preservation of life, & liberty, & the pursuit of happiness. (June 1776)

• Ignorance is preferable to error; and he is less remote from the truth who believes nothing, than he who believes what is wrong.
  • Notes on the State of Virginia (1781-1785) Query 6

• Is uniformity attainable? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effects of coercion? To make one half the world fools, and the other half hypocrites.
  • Notes on the State of Virginia (1781-1785) Query 17

• Can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are a gift of God? Indeed I tremble for my country when I reflect that God is just; that His justice cannot sleep forever.
  • Notes on the State of Virginia (1781-1785) Query 18

• What a stupendous, what an incomprehensible machine is man! Who can endure toil, famine, stripes, imprisonment & death itself in vindication of his own liberty, and the next moment . . . inflict on his fellow men a bondage, one hour of which is fraught with more misery than ages of that which he rose in rebellion to oppose.
  • Letter to Jean Nicholas Demeunier (January 24, 1786)

• Our liberty depends on the freedom of the press, and that cannot be limited without being lost.
  • Letter to Dr. James Currie (January 28, 1786)

• The two principles on which our conduct towards the Indians should be founded, are justice & fear. After the injuries we have done them, they cannot love us . . . .
  • Letter to Benjamin Hawkins (August 13, 1786)

• What country before ever existed a century & half without a rebellion? & what country can preserve it's liberties if their rulers are not warned from time to time that their people preserve the spirit of resistance? Let them take arms. The remedy is to set them right as to facts, pardon & pacify them. What signify a few lives lost in a century or two? The tree of liberty must be refreshed from time to time with the blood of patriots & tyrants. It is its natural manure.
  • Letter to William Stephens Smith (November 13, 1787)

• I had rather be shut up in a very modest cottage with my books, my family and a few old friends, dining on simple bacon, and letting the world roll on as it liked, than to occupy the most splendid post, which any human power can give.
  • Letter to Alexander Donald (February 7, 1788)

• Whenever the people are well informed, they can be trusted with their own government; that whenever things get so far wrong as to attract their notice, they may be relied on to set them to rights.
  • Letter to Richard Price (January 8, 1789)

• I would rather be exposed to the inconveniences attending too much liberty than to those attending too small a degree of it.
  • Letter to Archibald Stuart (1791)

• Delay is preferable to error.
  • Letter to George Washington (May 16, 1792)

• It was by the sober sense of our citizens that we were safely and steadily conducted from monarchy to republicanism, and it is by the same agency alone we can be kept from falling back.
  • Letter to Arthur Campbell (1797)

• "Resolved ... that it would be a dangerous delusion were a confidence in the men of our choice to silence our fears for the safety of our rights: that confidence is everywhere the parent of despotism — free government is founded in jealousy, and not in confidence;"
  • Kentucky Resolution (November 16, 1798)

• To preserve the freedom of the human mind then and freedom of the press, every spirit should be ready to devote itself to martyrdom; for as long as we may think as we will, and speak as we think, the condition of man will proceed in improvement.
  • Letter to William Green Mumford (June 18, 1799)

• '''I have sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man.
  • Letter to Dr. Benjamin Rush (Sept. 23,1800)

• Error of opinion may be tolerated where reason is left free to combat it.
  • First Inaugural Address (March 4, 1801)

• All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will, to be rightful, must be reasonable; that the minority possess their equal rights, which equal laws must protect, and to violate which would be oppression.
  • First Inaugural Address (March 4, 1801)

• I believe that banking institutions are more dangerous to our liberties than standing armies . . . If the American people ever allow private banks to control the issue of their currency, first by inflation, then by deflation, the banks and corporations that will grow up around [the banks] . . . will deprive the people of all property until their children wake-up homeless on the continent their fathers conquered . . . The issuing power should be taken from the banks and restored to the people, to whom it properly belongs.
  • Letter to the Secretary of the Treasury Albert Gallatin (1802) ; later published in The Debate Over The Recharter Of The Bank Bill (1809)

• There is no act, however virtuous, for which ingenuity may not find some bad motive.
• Letter to Edward Dowse (April 19, 1803)

• Nothing can now be believed which is seen in a newspaper. Truth itself becomes suspicious by being put into that polluted vehicle.
  • Letter to John Norvell (June 11, 1807)

• I have often thought that nothing would do more extensive good at small expense than the establishment of a small circulating library in every county, to consist of a few well-chosen books, to be lent to the people of the country under regulations as would secure their safe return in due time."
  • Letter to John Wyche (May 19, 1809)

• The hour of emancipation is advancing. . . this enterprise is for the young; for those who can follow it up, and bear it through to it's consummation. It shall have all my prayers, and these are the only weapons of an old man.
  • Letter to Edward Coles, August 25 (1814)

• I am really mortified to be told that, in the United States of America, a fact like this can become a subject of inquiry, and of criminal inquiry too, as an offence against religion; that a question about the sale of a book can be carried before the civil magistrate. Is this then our freedom of religion? and are we to have a censor whose imprimatur shall say what books may be sold, and what we may buy? And who is thus to dogmatize religious opinions for our citizens? Whose foot is to be the measure to which ours are all to be cut or stretched? Is a priest to be our inquisitor, or shall a layman, simple as ourselves, set up his reason as the rule for what we are to read, and what we must believe? It is an insult to our citizens to question whether they are rational beings or not, and blasphemy against religion to suppose it cannot stand the test of truth and reason.
  • Letter to N. G. Dufief, Philadelphia bookseller (1814) who had been prosecuted for selling the book Sur la Création du Monde, un Systême d'Organisation Primitive by M. de Becourt, which Jefferson himself had purchased.

• Self-interest, or rather self-love, or egoism, has been more plausibly substituted as the basis of morality. But I consider our relations with others as constituting the boundaries of morality. With ourselves, we stand on the ground of identity, not of relation, which last, requiring two subjects, excludes self-love confined to a single one. To ourselves, in strict language, we can owe no duties, obligation requiring also two parties. Self-love, therefore, is no part of morality. Indeed, it is exactly its counterpart.
  • Letter to Thomas Law (1814)

• I cannot live without books.
  • Letter to John Adams (June 10, 1815)

• If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be.
  • Letter to Colonel Charles Yancey (January 6, 1816)

• I, however, place economy among the first and most important republican virtues, and public debt as the greatest of the dangers to be feared.
  • Letter to William Plumer (July 21, 1816)

• Bigotry is the disease of ignorance, of morbid minds; enthusiasm of the free and buoyant. Education & free discussion are the antidotes of both.
  • Letter to John Adams, (August 1, 1816)

• There is an error into which most of the speculators on government have fallen, and which the well-known state of society of our Indians ought, before now, to have corrected. In their hypothesis of the origin of government, they suppose it to have commenced in the patriarchal or monarchical form. Our Indians are evidently in that state of nature which has passed the association of a single family... The Cherokees, the only tribe I know to be contemplating the establishment of regular laws, magistrates, and government, propose a government of representatives, elected from every town. But of all things, they least think of subjecting themselves to the will of one man.
  • Letter to Francis W. Gilmer (1816)

• Lay down true principles and adhere to them inflexibly. Do not be frightened into their surrender by the alarms of the timid, or the croakings of wealth against the ascendency of the people.
  • To Samuel Kercheval (1816)

• I believe... that every human mind feels pleasure in doing good to another.
  • Letter to John Adams (1816)

• What all agree upon is probably right; what no two agree in most probably is wrong.
  • Letter to John Adams (January 11, 1817) This statement has been referred to as "Jefferson's Axiom".

• Rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add "within the limits of the law" because law is often but the tyrant's will, and always so when it violates the rights of the individual.
  • Letter to Isaac H. Tiffany (1819)

• We are not afraid to follow truth wherever it may lead, nor to tolerate any error so long as reason is left free to combat it.
  • Letter to Willian Roscoe (Dec 27 1820)

• Nothing is more certainly written in the book of fate, than that these people are to be free; nor is it less certain that the two races, equally free, cannot live in the same government. Nature, habit, opinion have drawn indelible lines of distinction between them.
  • Autobiography (1821) in notes describing some of the debates of 1779 on slavery. These comments reflect biases and assumptions about race that were common in his era.

• I agree with you that it is the duty of every good citizen to use all the opportunities, which occur to him, for preserving documents relating to the history of our country.
  • Letter to Hugh P. Taylor (October 4, 1823)

• When angry, count ten before you speak; if very angry, an hundred.
  • Letter to Thomas Jefferson Smith (February 21, 1825)

• May it be to the world, what I believe it will be, (to some parts sooner, to others later, but finally to all), the signal of arousing men to burst the chains under which monkish ignorance and superstition had persuaded them to bind themselves, and to assume the blessings and security of self-government.
  • On the decision for Independence made in 1776, in a letter to Roger C. Weightman (June 24, 1826) often quoted as if in reference solely to the document known as the Declaration of Indepence.

• All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God. These are grounds of hope for others. For ourselves, let the annual return of this day forever refresh our recollections of these rights, and an undiminished devotion to them.
  • Letter to Roger C. Weightman declining to attend July 4th ceremonies in Washington D.C. celebrating the 50th anniversary of Indepencence, because of his health. This was Jefferson's last letter. (June 24, 1826)

• This is the fourth?
  • Last words (Jefferson died on July 4, 1826, the 50th anniversary of the signing of the Declaration of Independence)
  • A few accounts declare that he asked on the night of the third: "Is it the fourth?" Most accounts declare the cited words were his last, and that he died a few hours before John Adams, whose last words are recorded as having been: "Thomas— Jefferson— still surv— " or "Thomas Jefferson still survives."

• Here was buried Thomas Jefferson, author of the Declaration of American Independence, of the Statute of Virginia for Religious Freedom, and Father of the University of Virginia.
  • Epitaph, upon his instructions to erect a "a plain die or cube ... surmounted by an Obelisk" with "the following inscription, & not a word more…because by these, as testimonials that I have lived, I wish most to be remembered." It omits that he had been President of the United States, a position of political power and prestige, and celebrates his involvement in the creation of the means of inspiration and instruction by which many human lives have been liberated from oppression and ignorance.

Quotes of Jefferson on Religious Matters:

• The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods or no God. It neither picks my pocket nor breaks my leg.
  • Notes on Virginia (1782)

• I never submitted the whole system of my opinions to the creed of any party of men whatever in religion, in philosophy, in politics, or in anything else where I was capable of thinking for myself. Such an addiction is the last degradation of a free and moral agent.
  • Letter to Francis Hopkinson (March 13, 1789)

• I am for freedom of religion, & against all maneuvres to bring about a legal ascendancy of one sect over another.
  • Lletter to Elbridge Gerry (1799)

• They [the clergy] believe that any portion of power confided to me, will be exerted in opposition to their schemes. And they believe rightly; for I have sworn upon the altar of god, eternal hostility against every form of tyranny over the mind of man. But this is all they have to fear from me: and enough, too, in their opinion.
  • Letter to Dr. Benjamin Rush (Sept. 23, 1800)

• Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between church and State.
  • Letter to Danbury Baptist Association, CT. (Jan. 1, 1802) This statement is the origin of the often used phrase "separation of Church and State".

• I never will, by any word or act, bow to the shrine of intolerance, or admit a right of inquiry into the religious opinions of others.
  • Letter to Edward Dowse (April 19, 1803)

• He who steadily observes the moral precepts in which all religions concur, will never be questioned at the gates of heaven as to the dogmas in which they all differ.
  • Letter to WIlliam Canby (September 18, 1813)

• Of all the systems of morality, ancient or modern, which have come under my observation, none appear to me so pure as that of Jesus. He who follows this steadily need not, I think, be uneasy, although he cannot comprehend the subtleties and mysteries erected on his doctrines by those who, calling themselves his special followers and favorites, would make him come into the world to lay snares for all understandings but theirs. These metaphysical heads, usurping the judgment seat of God, denounce as his enemies all who cannot perceive the Geometrical logic of Euclid in the demonstrations of St. Athanasius, that three are one, and one is three; and yet that the one is not three nor the three one.
  • Letter to WIlliam Canby (September 18, 1813)

• History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.
  • Letter to Alexander von Humboldt (Dec. 6, 1813)

• Religion is a subject on which I have ever been most scrupulously reserved. I have considered it as a matter between every man and his Maker in which no other, and far less the public, had a right to intermeddle.
  • Letter to Richard Rush (1813)

• The whole history of these books is so defective and doubtful that it seems vain to attempt minute enquiry into it: and such tricks have been played with their text, and with the texts of other books relating to them, that we have a right, from that cause, to entertain much doubt what parts of them are genuine. \'In the New Testament there is internal evidence that parts of it have proceeded from an extraordinary man; and that other parts are of the fabric of very inferior minds. It is as easy to separate those parts, as to pick out diamonds from dunghills.'
  • On Christian scriptures, in a letter to John Adams (January 24, 1814)

• Christianity neither is, nor ever was a part of the common law.
  • Letter to Dr. Thomas Cooper (February 10, 1814)

• No nation has ever yet existed or been governed without religion. Nor can be.
  • to Rev. Ethan Allen

• In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own.
  • Letter to Horatio G. Spafford (March 17, 1814)

• If we did a good act merely from love of God and a belief that it is pleasing to Him, whence arises the morality of the Atheist? ...Their virtue, then, must have had some other foundation than the love of God.
  • Letter to Thomas Law (June 13, 1814)

• Our particular principles of religion are a subject of accountability to our god alone. I enquire after no man's and trouble none with mine; nor is it given to us in this life to know whether yours or mine, our friend's or our foe's, are exactly the right.
  • Letter to Miles King (September 26, 1814)

• Say nothing of my religion. It is known to my god and myself alone.
  • Letter to John Adams (January 11, 1817)

• You say you are a Calvinist. I am not. I am of a sect by myself, as far as I know.
  • Letter to Ezra Stiles Ely (June 25, 1819)

• As you say of yourself, I too am an Epicurian. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greece and Rome have left us.
  • Letter to William Short (Oct. 31, 1819) on his admiration of the principles of Epicurus.

• Among the sayings and discourses imputed to him [Jesus] by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being.
  • Letter to William Short (April 13, 1820)

• My aim in that was, to justify the character of Jesus against the fictions of his pseudo-followers, which have exposed him to the inference of being an impostor. For if we could believe that he really countenanced the follies, the falsehoods and the charlatanisms which his biographers father on him, and admit the misconstructions, interpolations and theorizations of the fathers of the early, and fanatics of the latter ages, the conclusion would be irresistible by every sound mind, that he was an impostor. I give no credit to their falsifications of his actions and doctrines, and to rescue his character, the postulate in my letter asked only what is granted in reading every other historian... I say, that this free exercise of reason is all I ask for the vindication of the character of Jesus. We find in the writings of his biographers matter of two distinct descriptions. First, a groundwork of vulgar ignorance, of things impossible, of superstitions, fanaticisms and fabrications. Intermixed with these, again, are sublime ideas of the Supreme Being, aphorisms and precepts of the purest morality and benevolence, sanctioned by a life of humility, innocence and simplicity of manners, neglect of riches, absence of worldly ambition and honors, with an eloquence and persuasiveness which have not been surpassed. These could not be inventions of the groveling authors who relate them. They are far beyond the powers of their feeble minds. They shew that there was a character, the subject of their history, whose splendid conceptions were above all suspicion of being interpolations from their hands... That Jesus did not mean to impose himself on mankind as the son of God, physically speaking, I have been convinced by the writings of men more learned than myself in that lore. But that he might conscientiously believe himself inspired from above, is very possible... Excusing, therefore, on these considerations, those passages in the gospels which seem to bear marks of weakness in Jesus, ascribing to him what alone is consistent with the great and pure character of which the same writings furnish proofs, and to their proper authors their own trivialities and imbecilities, I think myself authorised to conclude the purity and distinction of his character, in opposition to the impostures which those authors would fix upon him; and that the postulate of my former letter is no more than is granted in all other historical works.
  • Letter to William Short (August 4, 1820) on his reason for composing a Syllabus of an Estimate of the Merit of the Doctrines of Jesus and referring to Jesus’ biographers, the Gospel writers

• To talk of immaterial existences is to talk of nothings. To say that the human soul, angels, god, are immaterial, is to say they are nothings, or that there is no god, no angels, no soul. I cannot reason otherwise: but I believe I am supported in my creed of materialism by Locke, Tracy, and Stewart. At what age of the Christian church this heresy of immaterialism, this masked atheism, crept in, I do not know. But heresy it certainly is.
  • Letter to John Adams (Aug. 15, 1820)

• Where the preamble declares, that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed by inserting "Jesus Christ," so that it would read "A departure from the plan of Jesus Christ, the holy author of our religion;" the insertion was rejected by the great majority, in proof that they meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mohammedan, the Hindoo and Infidel of every denomination.
  • Autobiography (1821), in reference to the Virginia Act for Religious Freedom

• Man once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without rudder, is the sport of every wind.
  • To James Smith (1822)

• I can never join Calvin in addressing his god. He was indeed an Atheist, which I can never be; or rather his religion was Daemonism. If ever man worshipped a false god, he did.
  • Letter to John Adams (April 11, 1823)

• The truth is, that the greatest enemies of the doctrine of Jesus are those, calling themselves the expositors of them, who have perverted them to the structure of a system of fancy absolutely incomprehensible, and without any foundation in his genuine words. And the day will come when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin will be classed with the fable of the generation of Minerva in the brain of Jupiter... But may we hope that the dawn of reason and freedom of thought in these United States will do away with this artificial scaffolding, and restore to us the primitive and genuine doctrines of this most venerated reformer of human errors.
  • Letter to John Adams (April 11, 1823)

• It is between fifty and sixty years since I read it, and I then considered it merely the ravings of a maniac, no more worthy nor capable of explanation than the incoherences of our own nightly dreams.
  • On the book of Revelations (or The Apocalypse of St. John the Divine) in a letter to General Alexander Smyth (Jan. 17, 1825)

Attributed:

• Good wine is a necessity of life for me.

• I hope we shall crush in its birth the aristocracy of our moneyed corporations which dare already to challenge our government to a trial of strength and bid defiance to the laws our country.

• No free man shall ever be de-barred the use of arms. The strongest reason for the people to retain their right to keep and bear arms is as a last resort to protect themselves against tyranny in government.

• When governments fear the people, there is liberty. When the people fear the government, there is tyranny. The strongest reason for the people to retain the right to keep and bear arms is, as a last resort, to protect themselves against tyranny in government.

• Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blind-folded fear.

• To compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors is sinful and tyrannical.

• The price of freedom is eternal vigilance.

• Government big enough to supply everything you need is big enough to take everything you have ... The course of history shows that as a government grows, liberty decreases.

Almost certainly spurious:

• The Christian god can easily be pictured as virtually the same god as the many ancient gods of past civilizations. The Christian god is a three headed monster; cruel, vengeful and capricious. If one wishes to know more of this raging, three headed beast-like god, one only needs to look at the caliber of people who say they serve him. They are always of two classes: fools and hypocrites.
  • see the Positive Atheism site on the extreme unlikelihood of this quote being authentic. It is presented here only as a means of repudiating it as an exaggeration and distortion of Jefferson's views on several important matters that has been given some credence by the the spread of this quotation by the uninformed or malicious.

External Links:

• Biography at The White House
• The Thomas Jefferson Papers at the Library of Congress
• Jefferson Digital Archive at The University of Virginia
• Monticello - Jefferson's Home (with extensive Quicktime panoramic images)
• Thomas Jefferson A film by Ken Burns at PBS
• The Thomas Jefferson Memorial in Washington D.C.
• Jefferson biography
• The Declaration of Independence at Wikisource
• Drafting the Declaration of Independence at the Library of Congress
• Initial drafts of ''The Declaration of Indepencence (with photographs)
• Jefferson's last letter
• Sally Hemmings at Monticello
• Quotes of Jefferson at Positive Atheism

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