Moshe Dayan Guide, Meaning , Facts, Information and Description
Moshe Dayan (May 20, 1915 - October 16, 1981), was an Israeli military leader and politician. (In Hebrew, his name translates as "Moses (the) Judge").
Moshe Dayan was born in a kibbutz, Deganya Alef (Deganya "A"), Palestine then still part of the Ottoman Empire, near the Kineret Sea of Galilee . His parents were Shmuel and Devorah, and he was the first child born in the newly-established community. Aged 14 he joined the Haganah at a very early stage. He was greatly influenced by the military teachings of the English pro-Zionist officer Orde Wingate when Dayan was a seargent prior to World War Two. He went to Bulgaria where he graduated from the military academy.
He was arrested by the British ten years later (when the Haganah was outlawed), but released after two years as a part of Haganah's renewed cooperation with the British during World War Two. While attached to the Australian 7th Infantry Division, which was fighting Vichy French forces in Syria, Dayan lost his left eye and began wearing the eyepatch that became his trademark. On the recommendation of an Australian officer, Dayan received the Distinguished Service Order one of the British Empire's highest military honours.
During the 1948 Arab-Israeli War, Dayan occupied various positions of importance, first as the commander over the defensive effort in the Jordan valley; he was then given command over a number of military units on the central front. He was extremely well-liked by Israel's founding Prime Minister, David ben Gurion and became his protege, together with Shimon Peres (the future Prime Minister).
After the 1948 war, Dayan began to rise rapidly through the ranks. From 1955 to 1958 he was the Chief of Staff of the Israeli Defense Force. In this capacity, he commanded the Israeli forces during the Suez Crisis.
In 1959, a year after he retired from the IDF, Dayan joined MAPAI, the leftist block in Israeli politics, then led by David Ben-Gurion. Until 1964 he served as the minister of agriculture. Levi Eshkol, the following Prime Minister disliked Dayan; however when tensions began to rise in early 1967, Eshkol decided to hand over the position of Minister of Defense (previously also occupied by him, in spite of Eshkol's never serving in the army) to the charismatic Dayan.
Although Dayan did not take part in most of the planning before the Six-Day War of June 1967, his apointment contributed to the Israeli success. Following the war, Dayan, whose traits did not include particular modesty, invested PR efforts to take credit for much of the fighting to himself.
After Golda Meir became Prime Minister in 1969, Dayan became the Minister of Defense in her government. He was still in that job when the Yom Kippur War catastrophically began on October 6, 1973. As the most high-ranking official responsible for military planning, and in particular for examining the intelligence apparatus, it is of little doubt that Dayan, who became the symbol of victorious complacency following the Six-Day War, bears a part of responsibility for Israeli leadership's missing the signs for the upcoming war. In the hours preceding the war, Dayan opted for not carrying out a full mobilization or carrying out a preemptive strike against the Egyptians and the Syrians; he assumed that Israel would be able to win easily even if the Arabs had attacked and did not want Israel to appear as the agressor.
Following the heavy defeats of the first two days, Dayan's views experienced a radical turn; he was close to announcing "the downfall of the Third Temple" at a news conference, but was luckily forbidden to speak by Meir. He also began to speak openly of using weapons of mass destruction against the Arabs.
To Dayan's credit, he had managed to recover his self-control and direct Israel's fighting during the rest of the war. Although the Agranat Committee Report published after the war did not lay substantial responsibility on the political layer - to which Moshe Dayan belonged, a wave of public protests led to the resignation of both him and Golda Meir.
According to those who knew him, the war deeply depressed Dayan. He left the leftist MAPAI/Labor, his political home for 15 years, for the rightist Likud. In 1977, he became Foreign Minister in the government led by Menachem Begin. As Prime Minister Menachem Begin's foreign minister, he was instrumental in drawing up the Camp David Accords, a peace agreement with Egypt. Dayan withdrew in 1980 (joined by Ezer Weizman who then defected to Labor), because of his disagreement with Begin over whether the Palestinian territories were an Israeli internal matter (the Camp David treaty included provisions for future negotiations with the Palestinians; Begin, who didn't like the idea, did not put Dayan in charge of the negotiation team).
In 1981, Dayan formed a new party, Telem, which advocated unilateral separation from the West Bank and Gaza Strip. The party received two seats in the Tenth Knesset (elections took place on June 30, 1981) but Dayan died shortly thereafter, in Tel Aviv, from colon cancer. He is buried in Nahalal in the moshav (a collective village) where he was raised.
Dayan was undoubtedly a very complicated and controversial individual; his opinions were never strictly black and white. He had few close friends; his mental brilliance and charismatic manner were often combined with cynicism and lack of restraint. Ariel Sharon noted about Dayan:
Dayan was also an author and an amateur archaeologist, leading to some controversy, as his amassing of historical artifacts, often with the help of his soldiers, broke a number of laws. Upon his death his extensive archeological collection was sold to the state.
His daughter, Yael Dayan followed him into politics as a member of several Israeli leftists parties over the years.
This is an Article on Moshe Dayan. Page Contains Information, Facts Details or Explanation Guide About Moshe Dayan Early life
World War Two
Military commander
Politician
Six Day War (1967)
Yom Kippur War (1973)
Joins the Likud as Foreign Minister
Death
His legacy
Dayan combined a kibbutznik's secular identity and pragmaticism (reportedly, having seen rabbis flocking on the Temple Mount shortly after Jerusalem was captured in 1967, he asked "what is this Vatican?" then handed the keys to the Waqf, (the Muslim trust) with a deep sense of love and appreciation to Jewish legacy and the land of Israel, apparent in his writing.