Aisin Gioro Guide, Meaning , Facts, Information and Description
Aisin Gioro (Chinese: 愛新覺羅; pinyin: àixīn júelúo) was the family name of the Manchu emperors of the Qing dynasty. The word aisin means gold in the Manchu language, but the meaning of gioro is unknown.It is notable that the Jin dynasty (jin means gold in Chinese) of the Jurchens, ancestors of the Manchus, was known as aisin gurun, and that the Qing dynasty was initially named amaga aisin gurun, or Later Jin dynasty. It has been suggested that Nurhaci, the founder of the Later Jin dynasty, added aisin to his original family name of gioro, perhaps at the same time he proclaimed his new dynasty in 1616, but there is no definitive evidence to support this proposition. Since the fall of the Empire, a number of members of the family have changed their surnames to Jin (金) after the former dynasty. For example, Puyi's younger brother changed his name from Aixinjueluo Puren (愛新覺羅溥任) to Jin Youzhi (金友之) and his children in turn are surnamed Jin.
The Veritable Records and other documents contain the foundation myth of the Aisin Gioro clan:
Foundation myth
This myth has interested many historians. Similar stories can be found in other northern people's mythology. Yongšon seems to have come from Chinese yingxiong (英雄; hero) and Odoli would be modern-day Hoenyŏng (會寧) in Hamgyŏngnamdo, North Korea. A recent study found that a 1635 article of Jiu Manzhou Dang (old Manchu archives), which was omitted from later documents, says that a man from the Hūrha tribe on the Upper Amur River told the exactly same myth. In fact, Kangxi period maps shows Bukūri Mountain and Bulhūri Lake near Heilongjiang. It is considered that the Manchu imperial family incorporated Hūrha's legend into their own foundation myth.
Although the Changbai Mountains (golmin šanggiyan alin in Manchu) are regarded as the birthplace of the Aisin Gioro clan, their relationship with this legend is questionable. As explained above, the mythical arena was near Heilongjiang, not the Changbai Mountains. In addition, a careful analysis on early Manchu records proved that the description of the Changbai Mountains at the beginning of this legend had been inserted for the first time in the Shunzhi-era version of the Veritable Records for Nurhaci.
From Fanca to Ningguta Beise
Mengtemu is identified as Möngke Temür, who left Odoli by Ming's invitation and was appointed as leader of the Jianzhou Left Guard. On the other hand, the founder of the Jianzhou Right Guard was Möngke Temür's half-brother Fanca. It is unclear whether he may not the same person as Mentemu's ancestor, or it was just a mistake by the Manchus. The Jianzhou Left Guard fell into chaos in the early 16th century. In addition, Sibeoci Fiyanggū and Fuman seem to have been fictions because they did not appear in Chinese or Korean records. Maybe they were fabricated by the imperial family to claim its linkage to Möngke Temür.
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